Those Glorious Muslims…

2 09 2012

I happened to come across a dua by Junaid Jamshed which is written by Allama Iqbal by the title of “Tariq ki dua“. It is actually the dua by Tariq bin Ziyad, the famous Muslim conquerer of Spain, while he was in the battlefield in Andulusia. His story always caught my imagination when I was little, how he had ordered all the boats of his army to be burnt so that there was no other way except to fight… and to move ahead to conquer or to be martyred…

Somehow the combination of Allama Iqbal’s extremely beautiful words and the way it was recited by JJ made me feel emotional and in wonder of the Muslims in the early times!

How the wanderers of the desert had become one and so strongly united by that One Message…Really if we think about it..what the actual power of that Call to Allah is that changed them, their personalities, their ideologies, their way of thinking, their goals, their complete lifestyles, everything! Subhan Allah…How they cared about no loss except the loss of the Akhirah…how they were ready for and welcomed martydom with open arms…how their mission in life now became to spread the light of Islam in every corner of the world…and they did that with all zeal and fervour, giving their lives for it…

 

يہ غازي ، يہ تيرے پر اسرار بندے

جنھيں تو نے بخشا ہے ذوق خدائي

دونيم ان کي ٹھوکر سے صحرا و دريا

سمٹ کر پہاڑ ان کي ہيبت سے رائي

دوعالم سے کرتي ہے بيگانہ دل کو

عجب چيز ہے لذت آشنائي

شہادت ہے مطلوب و مقصود مومن

نہ مال غنيمت نہ کشور کشائي

خياباں ميں ہے منتظر لالہ کب سے

قباچاہيے اس کو خون عرب سے

کياتو نے صحرا نشينوں کو يکتا

خبرميں ، نظر ميں ، اذان سحر ميں

طلبجس کي صديوں سے تھي زندگي کو

وہ سوز اس نے پايا انھي کے جگر ميں

کشاد در دل سمجھتے ہيں اس کو

ہلاکت نہيں موت ان کي نظر ميں

دل مرد مومن ميں پھر زندہ کر دے

وہ بجلي کہ تھي نعرہ لاتذر ، ميں

عزائم کو سينوں ميں بيدار کردے

نگاہ مسلماں کو تلوار کردے!

 

It was Islam and being faithful to it to the core which had brought those victorious times for the Muslims and the only reason we lost that glory was because we neglected the Quran and our deen…We all know this subconsciously but what do we actually do to mend it? We do complain about all the corruption and terrorism and the declined state of Muslims in the world but it is high time we stop complaining and first look into ourselves..individually our ownself. What my life is at the moment and where I am headed.

An overall big change comes from the very basic unit. And then collectively does everything become right…Until each and everyone of us doesn’t strive to be the best they can be as a person, as a Muslim, as a citizen, as a family member… we have no right to complain about our situation. Its us with whom lies the fault.

May Allah help us and enable us to live our lives in the best possible way. May we learn from the great people who have lived before us and really truly value their painstaking efforts and sacrifices for this beautiful deen so that it could reach us! May we really love this deen as a precious gift and understand and act in accordance with it so that we can achieve higher status in this life like the Muslims of the past and also in the Hereafter (Ameen!)

Advertisements




Light of the Dawn (Talib al Habib)

27 06 2010

 

Beautiful words. A truly awesome nasheed!

 

I wake with the light of the dawn whispering
With joy in my heart and with praise on my lips
In stillness and twilight I stand before you
Bowing, prostrating I call Allahu

My eyes see your beauty in the dawn’s golden hues
My ears hear the thunder as it glorifies you
The rhythm of my heart beats the sound of your name
My breaths rise and fall with the tide of your praise

My soul knew and loved you before I was born
And without your mercy is lost and forlorn
Wherever I may wander down the pathways of life
My cry to you, oh my Lord, is ‘guide me to light’

Through all fear and helplessness, to you do I turn
For your breath of healing and peace do I yearn
For all that I have, my Lord, all that I am
Is from You, is for You and to You will return

 

-Talib al Habib





The 24 Gold Coins

26 07 2009

coinsOnce upon a time there lived a king. He was very powerful.  One day he called two of his servants and gave each of them 24 gold pieces. The king told them to go and live on one of his rich, royal farms. The farms were two months’ distance away. The king commanded, ‘Use this money for your tickets and buy whatever is necessary for your house. There is a station one days’ distance away from the farm.’ He told them that there is road-transport, railways, boat and aeroplanes. They could choose any according to the money he was giving them.

The two servants set off after receiving these instructions. One of them was fortunate as he was obedient to his master, the King, so while going to the station he not only spent a small amount of money but he also did some business which gave him a lot of profit. The King became very happy and the servant’s wealth increased a thousand-fold.

The other servant was unfortunate because he was disobedient to his master, the King. He spent 23 pieces of gold while going to the station. He wasted it in gambling and other amusements. Now he was left with a single gold piece only. His fortunate friend told him to buy a ticket so that he would not have to walk alone and hungry across the desert which takes two months to cross.

Let’s now look at the story from a different point of view:

The King in the story is Allah Almighty, our Creator. Of the two servants, the first one represents the obedient ones, who perform their daily prayers with fervor. The second one represents the careless who neglect their prayers. The twenty-four pieces of gold are life in every twenty-four-hour day. The royal domain or the farm is Paradise. The station is Grave and to the Resurrection, the Hereafter. The ticket in the story represents the five daily prayers or Namaz.

If we roughly estimate the time spent in taking ablution (Wudhoo) and offering five prayers then it is hardly one hour. Now think how unreasonable it would be if out of 24 hours in a day we spend 23 hours on this worldly life and hesitate to spend just one hour for the life of Hereafter. Besides our heart soul and mind find great comfort and peace in Namaz. And it is not tiring for the body too. Furthermore all the actions of the person who offers Namaz five times regularly becomes like worship.  

-Taken from a children’s book





The Best Deed

29 11 2008

The Prophet (salallahu alayhe wasallam) was asked, “Which is the best deed?” He said, “To believe in Allah and His Apostle.” He was then asked, “Which is the next (in goodness)?” He said, “To participate in Jihad in Allah’s Cause.” He was then asked, “Which is the next?” He said, “To perform Hajj-Mabrur”. (Bukhari)

 

Haram





Islamic Ways

29 11 2008

By: Zainab Habib

What has happened to us Muslims these days?
Why have we forgotten our Islamic ways?

The courtesies and etiquette our Prophet (saw) had taught
All those years of his training, have they been lost?

Take for example, the command to greet
Each other cheerfully whenever we meet.

To return the greeting or one better than it
Of the rights Muslims have on each other, one is this

Far from answering, we just turn away
Wondering what the person wants from us today.

Another way of bonding is a handshake
While the hands are touching, sins are erased

As for the smile, our Prophet (saw) has said
It’s a form of charity that Allah rewards well

But as for us, we’re so reluctant to smile
It’s as if our treasure will be depleted each time

And when someone does something for us, how few
Say “Jazaak Allah” – “May Allah reward you”

For only from Allah is there true recompense
So the best thanks there is, is to supplicate for them.

And when we sneeze, do we say “Alhamdulillah”?
Our Prophet (saw) has said when you sneeze, praise Allah

When we hear others say this whenever they sneeze
Do we say “Yarhamukallah”- “On you Allah’s Mercy”

And when we hear of a death, or someone is sick?
Do we supplicate for them? Are we sympathetic?

Are we affectionate to young, respectful to old?
Serve widows and orphans without being told?

Do our neighbours have little while we have so much?
Are we kind to them, even if they don’t thank us?

Do we feed the poor? Are we generous to our guest?
When someone invites us, do we happily accept?

In our wedding feasts, do we differentiate?
Or do both our rich and poor participate?

Do we give away things, but with a heavy heart?
When it’s something with which we don’t wish to part

Do we put in a good word when someone needs help?
Or do we just leave it to be done by someone else?

Although we’ve been told by our Prophet (saw) that do
Intercede for each other and Allah will reward you.

These deeds may seem trivial but they’re important you know
They’re effective in making our Deeds Account grow.

To be loved by Allah – if that is our goal
Then follow the ways of His Prophet (saw), we’re told





Ramadan and Fasting in the light of hadith

10 09 2008

“O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun (the pious). (Al-Quran)

Significance of fasting

Abu Huraira related that the Prophet (peace and blessings be upon him) said: Whoever fasts during Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. Whoever prays during the nights in Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. And he who passes Lailat al-Qadr in prayer with faith and seeking his reward from Allah will have his past sins forgiven (Bukhari, Muslim).

Abu Huraira related that Rasulullah said: If anyone omits his fast even for one day in Ramadan without a concession or without being ill, then if he were to fast for the rest of his life he could not make up for it (Bukhari).

Reward of fasting

Abu Huraira related that the Prophet said: Allah the Majestic and Exalted said: “Every deed of man will receive ten to 700 times reward, except Siyam (fasting), for it is for Me and I shall reward it (as I like).

 There are two occasions of joy for one who fasts: one when he breaks the fast and the other when he will meet his Lord” (Muslim).

Abu Huraira related that Rasulullah said: Many people who fast get nothing from their fast except hunger and thirst, and many people who pray at night get nothing from it except wakefulness (Darimi).

The Suhoor meal (which is eaten before dawn)

Anas related that Rasulullah said: Take the Suhoor meal, for there is blessing in it (Bukhari, Muslim).

Breaking your fast

Salman ibn Amir Dhabi related that the Prophet said: Break your fast with dates, or else with water, for it is pure (Abu Dawud, Tirmidhi).

Behavior while fasting

Abu Huraira related that the Prophet said: If a person does not avoid false talk and false conduct during Siyam, then Allah does not care if he abstains from food and drink (Bukhari, Muslim).

Forgetfully eating or drinking while fasting

Abu Huraira related that Rasulullah said: If anyone forgets that he is fasting and eats or drinks he should complete his Siyam, for it is Allah who has fed him and given him drink (Bukhari, Muslim).

Providing for those who are breaking the fast

Zaid ibn Khalid Juhni related that the Prophet said: He who provides for the breaking of the Siyam of another person earns the same reward as the one who was observing Siyam diminishing in any way the reward of the latter (Tirmidhi).

Reciting and Reflecting Upon The Quran

Narrated Ibn ‘Abbas: “Jibreel used to meet him (Muhammad Sallallahu Alayhe Wasallam) every night in Ramadan to study the Holy Quran carefully together. (Bukhari)

Praying in the last Ten Days of Ramadan and Lailatul Qadr – Night of Decree

Prophet Muhammad Sallallahu Alayhe Wasallamsaid, “Search for the Night of Qadr in the odd nights of the last ten days of Ramadan. (Bukhari)

Narrated Aisha: With the start of the last ten days of Ramadan, the Prophet Sallallahu Alayhe Wasallamused to tighten his waist belt (i.e. work hard) and used to pray all the night, and used to keep his family awake for the prayers. (Bukhari)


Observing Itekaf

Narrated Abdullah bin Umar: Prophet Sallallahu Alayhe Wasallamused to practise Itikaf in the last ten days of the month of Ramadan. (Bukhari)

Narrated Abu Huraira: The Prophet Sallallahu Alayhe Wasallam used to perform Itikaf every year in the month of Ramadan for ten days, and when it was the year of his death, he stayed in Itikaf for twenty days. (Bukhari)